A lecture by Serene Jones reminded us we don’t have to look far to find trauma. Or grace.
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We have always viewed buildings (and now we can speak in the plural) as tools of ministry. Dynamic churches are always short of space.
The usual story is of a pastor who staunches a church’s decline by introducing “contemporary” worship. But Macedonia Baptist in Pittsburgh capped its growth with a return to “traditional.”
Local congregations are finding ways to thrive by developing liturgical and ministry-based niches in their communities while anchoring their identities in denominations, says the former dean of the Wake Forest School of Divinity.
There will be a “leveling out” in the future as the emphasis shifts from clergy, buildings and the white middle class to a more empowered lay leadership, a variety of venues and a more expansive view of “who God has called to be God’s people,” says the stated clerk of the PC(USA).
Large Protestant churches are more than twice as likely to be multiracial now compared to a decade ago. Why is that? And what does it mean for the rest of us?